Gabriel came and stood before you, O Virgin.
Revealing God’s eternal plan he greeted you:
“Hail, O earth that has not been sown!
Hail, burning bush that remains unconsumed!
Hail, O unsearchable depth!
Hail, O bridge that leads to heaven,
and ladder raised on high that Jacob saw!
Hail, deliverance from the curse and restoration of Adam! The Lord is with you!”

“

You appear to me in the form of a man,”
the undefiled Virgin said to the captain of the heavenly hosts.
“How can you speak to me of things that pass man’s power?
You have said that God will be with me,
that He will take up His dwelling in my womb.
How shall I become the holy dwelling place of Him
Who rides upon the Cherubim? Do not deceive me.
I have not known pleasure; I have not entered into wedlock.
How then shall I bear a child?”

“When God so wishes,” said the bodiless angel,
“the order of nature is overcome.
What is beyond man’s power comes to pass.
Believe my words, O pure and holy Lady.”
She cried out, “Be it done to me according to your word!
I shall bear Him who has no flesh! He will take flesh from me!
By this, He will lead mankind to glory,
for He alone has the power to accomplish this!”

Magnify, O my soul, her who is more honorable and more glorious than the armies on high. It would be easier for us to keep silence, out of fear, for it is without danger, and it is difficult O Virgin to weave complex hymns harmoniously with love. But O Mother, grant us strength to fulfill our intention. – Apodosis of Nativity, Ode IX.

Originally posted 1/9/2008

Rejoice O Jerusalem. Keep the feast all ye who love Sion. Today, the ancient bonds of Adam’s condemnation hath been loosed. Paradise hath been opened unto us. The serpent hath been destroyed. He who deceived our first Mother of old, hath now seen a Woman become the Mother of the Creator. O the depths of the richness and the wisdom and understanding of God! For, the vessel of sin which brought death upon all flesh, hath become the beginning of salvation for the whole world through the Theotokos. For the all-perfect God hath been born of Her as a babe, and sealeth her Virginity by His birth . . .” – the Glory be, Holy Nativity, Tone 4 (from the All-Night Vigil)

Originally posted 1/9/2009

Magnify, O my soul, her who is more honorable and more exalted in glory than the heavenly hosts.
I behold a strange and wonderful mystery: the cave a heaven, the Virgin a cherubic throne, and the manger a noble place in which hath lain Christ the uncontained God. Let us, therefore, praise and magnify Him.

Magnify, O my soul, the God born in flesh from the Virgin.
When the Magi saw a new and strange star appearing suddenly, moving in a wonderful way, and transcending the stars of heaven in brightness, they were guided by it to Christ, the King born on earth in Bethlehem, for our salvation.

Magnify, O my soul, the King born in a cave.
The Magi said, Where is the Child King, the newborn, Whose star hath appeared? For we have verily come to worship Him. And Herod, the contender against God, trembled, and began to roar in folly to kill Christ.

Magnify, O my soul, the God worshipped by the Magi.
Herod ascertained from the Magi about the time of the star by whose guidance they were led to Bethlehem to worship with presents Christ Who guided them, and so they returned to their country, disregarding Herod, the evil murderer of babes, mocking him.

Today the Virgin giveth birth to the Lord inside the cave.
Verily it is easier for us to endure silence since there is no dread danger therefrom for us. But because of our strong desire, O Virgin, and Mother of sameness, to indite well-balanced songs of praise, this becometh indeed onerous to us. Wherefore, grant us power to equal our natural inclination.

Glory to the Father, and to the Son, and to the Holy Spirit: Magnify, O my soul, the might of the indivisible and three-personed Godhead.
O pure one, Mother of the Word that appeareth newly from thee, O closed door, verily, as we behold the dark shadowy symbols pass away, we glorify the light of the truth and bless thy womb as is meet.

Both now and ever and unto ages of ages. Amen. Glorify, O my soul, her who hath delivered us from the curse.
The Christ-pleasing people, O Virgin, having deserved to be granted its desire by the coming of God, doth seek now with tears thy help to worship the glory of His enlivening appearance wherein is the renewal of birth; for it is thou who dost distribute grace, O pure one.

With these blessed powers, O Master and Lover of Mankind, we sinners also cry out and say: “Holy are You, truly all-holy!” There is no limit to the majesty of your holiness. You are revered in all your works, for in righteousness and true judgment You have ordered all things for us. When You created man and had fashioned him from the dust of the earth and had honored him as your own image, O God, You set him in the midst of a bountiful paradise, promising him life eternal and the enjoyment of everlasting good things by keeping your commandments.

But when he disobeyed You, the true God Who had created him, and was led astray by the deceit of the serpent, he was made subject to death through his own transgressions. In your righteous judgment, O God, You exiled him from paradise into this world and returned him to the earth from which he had been taken. But You provided for him the salvation of rebirth which is in your Christ Himself.

For You did not turn Yourself away forever from your creation whom You had made, O Good One, nor did You forget the work of your hands, but You visited him in different ways. Through the tender compassion of your mercy, You sent forth prophets. You performed great works by the Saints who in every generation were well-pleasing to You. You spoke to us through the mouths of your servants the Prophets who foretold to us the salvation which was to come. You gave us the Law to aid us. You appointed angels to guard us. And when the fullness of time had come, You spoke to us through your Son Himself, through whom You had created time.

Being the Brightness of your Glory and the Stamp of your Person, and upholding all things by the power of his Word, your Son did not think of equality with You, Who alone are God and Father, as something to be grasped. And so, although He was God before time began, He appeared on earth and dwelt among us. He was incarnate of a holy virgin and emptied Himself, taking on the form of a servant and being conformed to the body of our lowliness so that He might conform us to the image of his glory. Since sin entered the world through a man and death through sin, so your Only-begotten Son, Who is in your bosom, our God and Father, was well- pleased to be born of a woman, the holy Birth-giver of God and ever- virgin Mary. He was born under the Law, so that He might condemn sin in his own flesh, so that those who died in Adam might be made alive in Him, your Christ.

He lived in this world and gave us commandments for salvation. He released us from the delusions of idolatry and brought us to the knowledge of You, true God and Father. He procured us for Himself as a chosen people, a royal priesthood and a holy nation. Having purified us with water, He sanctified us with the Holy Spirit. He gave Himself as a ransom to death by which we were held captive, having been sold into slavery by sin. He descended into the realm of death through the Cross, that He might fill all things with Himself. He loosed the sorrow of death and rose again from the dead on the third day, for it was not possible that the Author of Life should be conquered by corruption. In this way He made a way to the resurrection of the dead for all flesh. Thus, He became the first-fruits of those who have fallen asleep, the first-born of the dead, that He might be first in all ways among all things. Ascending into heaven, He sat at the right hand of your Majesty on High, and He shall come again to reward each person according to his deeds.

– Liturgy of St. Basil, the anaphora

“My parents taught me to believe that through the creative act, we’re able to transcend and give a response to desecration.” – Atom Egoyan

A Rampart art thou for virgins and all that have recourse to thee, O Theotokos and Virgin, for the Maker of heaven and earth prepared thee, O Immaculate One, and dwelt in thy womb, and taught all to cry out to thee: Rejoice, Pillar of virginity. Rejoice, gate of salvation. Rejoice, Leader of spiritual restoration. Rejoice, Bestower of divine goodness. Rejoice, for thou didst regenerate those conceived in shame. Rejoice, for thou didst admonish those despoiled in mind. Rejoice, thou who dost bring to naught the corrupter of hearts. Rejoice, thou who dost give birth to the Sower of chastity. Rejoice, bridal Chamber of a seedless marriage. Rejoice, thou who dost join the faithful to the Lord. Rejoice, fair Nursing-Mother of virgins. Rejoice, bridal Escort of holy souls. Rejoice, thou Bride unwedded.

From the Prophet St. Isaiah: Comfort, O comfort my people; says your God. Speak tenderly to Jerusalem, and cry to her that she has served her term, that her penalty is paid, that she has received from the Lord’s hand double for her sins. A voice cries out: “In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. Then the glory of the Lord shall be revealed, and all the people shall see it together, for the mouth of the Lord has spoken.” When the poor and needy seek water and there is none, and their tongue is parched with thirst, I the Lord will answer them, I the God of Israel will not forsake them. I will open rivers on the bare heights, and fountains in the midst of the valleys; I will make the wilderness a pool of water, and the dry land springs of water. Shower, O heavens, from above, and let the skies rain down righteousness; let the earth open, that salvation may spring up, and let it cause righteousness to sprout up also; I the Lord have created it. Assemble yourselves and come together, draw near, you survivors of the nations! They have no knowledge – those who carry about their wooden idols, and keep on praying to a god that cannot save. Declare and present our case; let them take counsel together! Who told this long ago? Who declared it of old? Was it not I, the Lord? There is no other god besides me, a righteous God and Savior; there is no one besides me. Sing, O barren one who did not bear; burst into song and shout, you who have not been in labor! For the children of the desolate woman will be more than the children of her that is married, says the Lord.

From the Prophet St. Malachi: See, I am sending my messenger to prepare the way before me, and the Lord whom you seek will suddenly come to his temple. The messenger of the covenant in whom you delight – indeed, he is coming, says the Lord of hosts. But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap; he will sit as a refiner and purifier of silver, and he will purify the descendants of Levi and refine them like gold and silver, until they present offerings to the Lord in righteousness. Then I will draw near to you for judgment; I will be swift to bear witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired workers in their wages, the widow and the orphan, against those who thrust aside the alien, and do not fear me, says the lord of hosts. For I the Lord do not change; therefore you, O children of Jacob, have not perished. Ever since the days of your ancestors you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the Lord of hosts. But you say, “How shall we return?” Then all nations will count you happy, for you will be a land of delight, says the Lord of hosts. Then once more you shall see the difference between the righteous and the wicked, between one who serves God and one who does not serve him. They shall be mine, says the Lord of hosts, my special possession on the day when I act, and I will spare them as parents spare their children who serve them. Remember the teaching of my servant Moses, the statutes and ordinances that I commanded him at Horeb for all Israel. Lo, I will send you the prophet Elijah before the great and terrible day of the Lord comes. He will turn the hearts of parents to their children and the hearts of children to their parents, so that I will not come and strike the land with a curse.

From Wisdom: But the righteous, though they die early, will be at rest. The righteous who have died will condemn the ungodly who are living, and youth that is quickly perfected will condemn the prolonged old age of the unrighteous. For they will see the end of the wise, and will not understand what the Lord purposed for them, and for what he kept them safe.. because he will dash them speechless to the ground, and shake them from the foundations; they will be left utterly dry and barren, and they will suffer anguish, and the memory of them will perish. They will come with dread when their sins are reckoned up, and their lawless deed will convict them to their face. Then the righteous will stand with great confidence in the presence of those who have oppressed them and those who make light of their labors.

St. Lawrence was summoned to the Emperor, who demanded he turn over to him the treasure of the Church. St. Lawrence ’s response was to beg for time, which he received.

He then went and redistributed the material wealth of the Church to those who needed it (legend says that it was Lawrence who sent the Holy Grail to Spain for safekeeping), and afterward he gathered up a great number of the homeless, the blind, the lame, the maimed, the lepers, orphans and widows. He brought all these before the Emperor, and declared, “Here before you. These you see are the treasure of the Church.”

Angered at his audacity, the enraged prefect ordered that St. Lawrence be grilled alive on a gridiron. At one point during his torture, St. Lawrence joked with his executioners, “You may turn me over now, I’m done on this side.” And a little later, he added, “I believe I am quite done. You may now eat.” In Rome there is a shrine commemorating Lawrence that includes the gridiron used in his death. Perhaps in keeping with his humor, St. Lawrence is the patron of cooks.

One writer says, “As Lawrence reminds us, the treasures of the church are the sick, the poor, the least of these and those who have been thrown outside the camp by those who pretend to be the ones in power.” and “On the street-corner, holding a cup and asking for change, is the wealth and treasure of the church.”

“The world is soaked with mutual blood. When individuals commit homicide, it is a crime; it is called a virtue when it is done in the name of the state. Impunity is acquired for crimes not by reason of innocence but by the magnitude of the cruelty.”– St Cyprian of Carthage, To Donatus, chapter 6

“I’m a rational anarchist… A rational anarchist believes that concepts such as ’state’ and ’society’ and ‘government’ have no existence save as physically exemplified in the acts of self- responsible individuals. He believes that it is impossible to shift blame, share blame, distribute blame . . . as blame, guilt, responsibility are matters taking place inside human beings singly and nowhere else . But being rational, he knows that not all individuals hold his evaluations, so he tried to live perfectly in an imperfect world . . . aware that his effort will be less than perfect yet undismayed by self-knowledge of self-failure.” – Bernardo de la Paz