At Thanksgiving, we’re always greeted with rationalizations, prevarication, and even abuses of Scripture to justify breaking the Fast, and right in the middle of the Fast, too, which makes about as much sense as having a dance contest in the middle of a funeral.
Last year, I spoke to this – it’s just not an Orthodox [...]
Archive for November, 2008
Orthodox Fast at Thanksgiving
Posted in Uncategorized, tagged Fasting at Thanksgiving, Orthodox and Thanksgiving, Orthodox Christianity and Thanksgiving Feast, Orthodox fasting, St. Seraphim, thanksgiving, Thanksgiving and Orthodoxy on November 27, 2008 | Leave a Comment »
On Friends Parting Ways
Posted in Uncategorized, tagged Christian friendship, friendship, friendships ending, parting ways on November 26, 2008 | 2 Comments »
I’ve noticed that most of the people around me don’t have friendships that end. In fact, they seem to think it strange that someone might. Sometimes they say, “that doesn’t happen to me.” But I listen to them, and I observe that in fact relationships do sort of stop happening for them – they just [...]
Why meat, wine, and oil?
Posted in Uncategorized, tagged fasting, Orthodox fasting, religious fasting, the winter lent, the little lent, Nativity Fast on November 19, 2008 | Leave a Comment »
This weekend I was asked why we fast from meat, fish, eggs, dairy, alcohol, and oil. The person wanted a neat explanation. There isn’t one.
My own understanding will differ from some and we Orthodox are OK with that. We’re not OK with not keeping the rule, but we’re OK with different understandings of why the [...]
The Faith of Saintly Augustine
Posted in Uncategorized, tagged augustinism, augustinist, Azkoul, filioque, gnosticism, heterodoxy, Orthodox Patristics, Romanides, St. Augustine on November 12, 2008 | 1 Comment »
I read a recent comment on a blog discussion about St. Augustine. We all know that St. Augustine published things that, in hindsight, have proved unfortunate in how they have been received and used by the heterodox. That, of course, says nothing about how they have been understood by the Orthodox, or were, at least [...]
